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A Changing Theology

 
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AliveinJesus
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Joined: 03 May 2007
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PostPosted: Fri May 04, 2007 10:37 am    Post subject: A Changing Theology Reply with quote

A Changing Theology

First and foremost lets look at what the Society has taught about the need for changing or adjusting doctrine in response to 'new light'.

At times explanations given by Jehovah's visible organization have shown adjustments, seemingly to previous points of view. But this has not actually been the case. This might be compared to what is known in navigational circles as "tacking." By maneuvering the sails the sailors can cause a ship to go from right to left, back and forth, but all the time making progress toward their destination... -- The Watchtower December 1, 1981, page 27

"TO SUCCEED IN THE RACE FOR LIFE" "not on a zigzag course" -- The Watchtower, August 1, 1992, p. 17 The organization says:

Seeing the strenuous efforts needed to succeed in the race for life, Paul went on to say: "Therefore, the way I am running is not uncertainly" (1 Corinthians 9:26) ...Hence, to run "not uncertainly" means that to every observer it should be very evident where the runner is heading. The Anchor Bible renders it "not on a zigzag course." If you saw a set of footprints that meanders up and down the beach, circles around now and then, and even goes backward at times, you would hardly think the person was running at all, let alone that he had any idea where he was heading. But if you saw a set of footprints that form a long, straight line, each footprint ahead of the previous one and all evenly spaced, you would conclude that the footprints belong to one who knows exactly where he is going. -- The Watchtower, August 1, 1992, p. 17

These two statements taken from Watchtower teaching clearly contradict one another... so which is it? Is it right for the organisation to be 'tacking' into the wind back and forward or should they be walking straight ahead with one 'footprint ahead of the previous one'? Let's look at some other examples of changing beliefs.



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Prior to 1975 it taught that each Jehovah's Witness is a minister. Then, in 1975, it reversed this and began teaching that most members are not ministers, even changing the monthly Kingdom Ministry's name to Our Kingdom Service; then in 1981 it returned to the old teaching and again renamed the publication Our Kingdom Ministry.



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Originally the Watchtower Society taught that the "superior authorities" or "higher powers" of Romans 13:1 are the secular governments, but in 1929 this was rejected as a 'false doctrine.' (Jehovah's Witnesses in the Divine Purpose, p. 91) The new teaching was that the "higher powers" are God and Christ. But decades later the old teaching was adopted again, so that J.W.'s now say Romans 13:1 refers to the secular governments. (The Watchtower, May 15, 1980, p. 4)



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The 1972 Organization book instructed that "none in the congregation should greet" disfellowshipped persons. (p. 172) Then the August 1, 1974, Watchtower reversed this by teaching that "Jesus' own example protects us against adopting the extreme view" of refusing to speak to them. (pp. 464-465) Then the September 15, 1981, Watchtower returned to the previous point of view. (pp. 24-26)


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